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First reading Ezekiel 18:25-28
When the sinner renounces sin, he shall certainly live
Responsorial Psalm 24(25):4-9
Second reading Philippians 2:1-11
Be united in your love
Gospel Matthew 21:28-32
Tax collectors and prostitutes are entering the kingdom of God before you
Reflection
How does God reveal his ways? The best answer is found by looking at Jesus and responding to his invitation to come and follow him. Jesus said of himself: ‘I am the Way’ (John 14:6). This is the theme of the Second Reading. Jesus is presented to us as our model in humility and Paul asks his friends in Philippi to think as Jesus thinks.
If we think as Jesus does we will avoid selfish ambition: we will cease focusing attention on what we want without regard to the needs of others or to the effects which our self-centred behaviour is having on those around us. If we think the way Jesus thinks we will not be conceited: that is to say, we will not act as though we were the centre of the world and that everyone has to fit in with us. We will not think it alright to say what we like to others, not caring whether it hurts their feelings or not. Like Jesus we will respect the sacred in others.
The Gospel reminds us that the most important thing for us is to do the will of God. This is not a matter only of words or of good intentions. It is a matter of decision. Jesus could say of himself that he always did what was pleasing to his Father.
Let us watch Jesus, let us follow him, and let us pray that his Spirit will so inform our minds and hearts that we too will want only what God wants and find our pleasure in doing God’s will.
How do we know God’s will? The community can be of great help to us here. We have a long and rich tradition that holds a good deal of wisdom, for it is the product of the reflections and saintly lives of millions of disciples of Jesus. We are rather foolish if we think that we know better than the Church.
Sometimes, in particular instances, what is presented as Church teaching concerning human behaviour is not based on faith or on properly assessed human experience. In matters that are not central to our communal faith there can be room for disagreement.
But if we always think we know better than the community, and if we fail to take notice of the ordinary wisdom that is contained in time-honoured teaching, we are neglecting a most important source for the discovery of God’s will.
In all matters, however, our conscience is primary. By conscience we do not mean our personal preferences. We do not mean the way we happen to look at things. We are not referring to our prejudices or what gratifies our self-interest. We are talking about the sacred encounter between God and ourselves that takes place in the depths of our being.
Whatever advice we receive from others, we must take it to prayer and listen to our hearts where God is inspiring us to follow his ways. God is calling each of us to take a step in love from where we now are. Ultimately only we can know what that step is, for only we can know our readiness and where grace is leading us at this moment.
The art of obedience, therefore, is based on a humble listening to others and a courageous trust in God, whose Spirit is inspiring us to do the truth in love.